TY - JOUR
T1 - When muslims are perceived as a religious threat
T2 - Examining the connection between desecration, religious coping, and anti-muslim attitudes
AU - Raiya, Hisham Abu
AU - Pargament, Kenneth I.
AU - Mahoney, Annette
AU - Trevino, Kelly
PY - 2008/10
Y1 - 2008/10
N2 - This study examined links between the appraisal that Muslims desecrate Christian values and teachings, religious coping methods, and anti-Muslim attitudes. Of the 192 Christian undergraduate participants, between 13.7% and 28% perceived Muslims as a threat to Christian values and teachings. After controlling for demographic and personological variables (e.g., church attendance, pluralism, Christian orthodoxy, authoritarianism, fundamentalism, particularism), higher levels of viewing Muslims as desecrators of Christianity were linked to higher anti-Muslim attitudes. In contrast, positive religious coping methods that emphasized expressions of Christian love and learning from Muslim spiritual models were associated with lower anti-Muslim attitudes. However, negative religious coping methods that emphasized that Muslims were being punished by God and demonic were also tied to greater anti-Muslim attitudes. Further, religious coping methods partially mediated the associations between desecration and anti-Muslim attitudes. Higher levels of authoritarianism, religious particularism, fundamentalism, and greater exposure to messages of desecration predicted perceptions of Muslims as desecrators of Christianity. The findings demonstrate the usefulness of Pargament's religious coping theory to understand prejudice, particularly how the perception that Muslims violate Christianity may often underlie anti-Muslim attitudes.
AB - This study examined links between the appraisal that Muslims desecrate Christian values and teachings, religious coping methods, and anti-Muslim attitudes. Of the 192 Christian undergraduate participants, between 13.7% and 28% perceived Muslims as a threat to Christian values and teachings. After controlling for demographic and personological variables (e.g., church attendance, pluralism, Christian orthodoxy, authoritarianism, fundamentalism, particularism), higher levels of viewing Muslims as desecrators of Christianity were linked to higher anti-Muslim attitudes. In contrast, positive religious coping methods that emphasized expressions of Christian love and learning from Muslim spiritual models were associated with lower anti-Muslim attitudes. However, negative religious coping methods that emphasized that Muslims were being punished by God and demonic were also tied to greater anti-Muslim attitudes. Further, religious coping methods partially mediated the associations between desecration and anti-Muslim attitudes. Higher levels of authoritarianism, religious particularism, fundamentalism, and greater exposure to messages of desecration predicted perceptions of Muslims as desecrators of Christianity. The findings demonstrate the usefulness of Pargament's religious coping theory to understand prejudice, particularly how the perception that Muslims violate Christianity may often underlie anti-Muslim attitudes.
UR - https://www.scopus.com/pages/publications/57249098183
U2 - 10.1080/01973530802502234
DO - 10.1080/01973530802502234
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AN - SCOPUS:57249098183
SN - 0197-3533
VL - 30
SP - 311
EP - 325
JO - Basic and Applied Social Psychology
JF - Basic and Applied Social Psychology
IS - 4
ER -