TY - JOUR
T1 - Two medieval Hebrew devotional poems convention, evaluation, and "Platonic" vs "Metaphysical" poetry
AU - Tsur, Reuven
PY - 2007/12
Y1 - 2007/12
N2 - In eleventh century Hebrew poetry there was a convention that poets payed homage to some great poet by writing a poem similar to one of his poems, in the same metre, using the same monorhyme, and adopting some of its key expressions. In this article I am comparing such a "minimal pair" of poems, one by the great poet Shlomo Ibn Gabirol, and an homage to it by Levy Ibn Altaban. Traditional scholarship explores this poetry in terms of its own conventions, and cannot systematically distinguish between a masterpiece and its inferior imitation, as long as they conform with the conventions. In the present article I point out two systematic differences between the two poems. First, they exploit the same poetic conventions in two different stylistic structures: what John Crowe Ransom calls "Metaphysical" and "Platonic" poetry, respectively. Secondly, when viewed in perspective of "succinct thought and expression" (or the evaluative canons of "unity" and "complexity"), Ibn Gabirol's poem turns out to be far superior to Ibn Altaban's, in spite of the great similarities. Finally I consider briefly a pair of seventeenth-century examples by two great English poets, the sling image in Shakespeare's Hamlet, and in George Herbert's "Praise," the former being typically "Platonic," the latter typically "Metaphysical. " This may indicate that this distinction is descriptive, not evaluative.
AB - In eleventh century Hebrew poetry there was a convention that poets payed homage to some great poet by writing a poem similar to one of his poems, in the same metre, using the same monorhyme, and adopting some of its key expressions. In this article I am comparing such a "minimal pair" of poems, one by the great poet Shlomo Ibn Gabirol, and an homage to it by Levy Ibn Altaban. Traditional scholarship explores this poetry in terms of its own conventions, and cannot systematically distinguish between a masterpiece and its inferior imitation, as long as they conform with the conventions. In the present article I point out two systematic differences between the two poems. First, they exploit the same poetic conventions in two different stylistic structures: what John Crowe Ransom calls "Metaphysical" and "Platonic" poetry, respectively. Secondly, when viewed in perspective of "succinct thought and expression" (or the evaluative canons of "unity" and "complexity"), Ibn Gabirol's poem turns out to be far superior to Ibn Altaban's, in spite of the great similarities. Finally I consider briefly a pair of seventeenth-century examples by two great English poets, the sling image in Shakespeare's Hamlet, and in George Herbert's "Praise," the former being typically "Platonic," the latter typically "Metaphysical. " This may indicate that this distinction is descriptive, not evaluative.
UR - http://www.scopus.com/inward/record.url?scp=69249193287&partnerID=8YFLogxK
M3 - סקירה
AN - SCOPUS:69249193287
VL - 41
SP - 434
EP - 441
JO - Style
JF - Style
SN - 0039-4238
IS - 4
ER -