TY - JOUR
T1 - “There’s Shari‘a, and there’s Life”
T2 - A Field Study on the Diffusion, Acceptance and Rejection of Fiqh al-Aqalliyyat al-Muslima at Reykjavik’s Grand Mosque
AU - Shavit, Uriya
AU - Spengler, Fabian
N1 - Publisher Copyright:
© 2018 Institute of Muslim Minority Affairs.
PY - 2018/7/3
Y1 - 2018/7/3
N2 - In recent years, considerable academic attention has been devoted to fiqh al-aqalliyyat al-Muslima, the field of jurisprudence that addresses the unique challenges faced by Muslims living as minorities. However, little has been written on the ways fatwas are diffused, accepted, and rejected across European Muslim communities. Through a field study conducted at Reykjavik's Grand Mosque and rival local mosques from 17 September 2017 to 15 October 2017, the present article aims to contribute to bridging this scholarly gap. Drawing on theories from media studies and social psychology, the article reveals the non-structured and a-hierarchical ways through which Islamic norms are determined by mosque attendees. It demonstrates the reluctance of mosque attendees to privilege specific authorities on religious law; that they are informed by a plethora of traditional and global forms of authority; and that rather than adhere to and abide by a specific coherent doctrine, they intuitively shift between different approaches based on circumstances and needs.
AB - In recent years, considerable academic attention has been devoted to fiqh al-aqalliyyat al-Muslima, the field of jurisprudence that addresses the unique challenges faced by Muslims living as minorities. However, little has been written on the ways fatwas are diffused, accepted, and rejected across European Muslim communities. Through a field study conducted at Reykjavik's Grand Mosque and rival local mosques from 17 September 2017 to 15 October 2017, the present article aims to contribute to bridging this scholarly gap. Drawing on theories from media studies and social psychology, the article reveals the non-structured and a-hierarchical ways through which Islamic norms are determined by mosque attendees. It demonstrates the reluctance of mosque attendees to privilege specific authorities on religious law; that they are informed by a plethora of traditional and global forms of authority; and that rather than adhere to and abide by a specific coherent doctrine, they intuitively shift between different approaches based on circumstances and needs.
KW - Fiqh al-Aqalliyyat al-Muslima
KW - Iceland
KW - Islam in Europe
KW - Muslim minorities
KW - fatwas
UR - http://www.scopus.com/inward/record.url?scp=85054766190&partnerID=8YFLogxK
U2 - 10.1080/13602004.2018.1524137
DO - 10.1080/13602004.2018.1524137
M3 - ???researchoutput.researchoutputtypes.contributiontojournal.article???
AN - SCOPUS:85054766190
SN - 1360-2004
VL - 38
SP - 338
EP - 359
JO - Journal of Muslim Minority Affairs
JF - Journal of Muslim Minority Affairs
IS - 3
ER -