Abstract
Among the various booklets contained in 1 Enoch, the Book of Parables (BP,chapters 37–71) stands out due to its far-reaching mythological descriptions and radi-cal imagery. To complicate matters further, this is the only booklet not attested in Ara-maic or Greek, but rather solely in Ethiopic (Geʿez). BP uses the divine title“Lord ofSpirits”as the predominant divine appellation, while this title is not used in otherEnochic compositions. The Lord of Spirits appears in the Hebrew Bible with minorvariations between MT and the LXX, as well as in a handful of other Jewish sources.The present article examines the performative use of this title on Jewish tombstonesfrom Rheneia (Delos) together with its typical iconography. The main line of argumentis to demonstrate the Levantine setting of the epithet using sources from the MAP da-tabase. Given that other divine titles in the Enochic tradition are shared by the gen-eral non-Jewish environment of the time, I attempt to show that the same is true forthe Lord of Spirits. An inscription from Palmyra (PAT0065) that uses similar divinetitles and iconography attests to the cultural continuity of the epithet across long peri-ods of time in the wide geographic span of the Levant.
Original language | English |
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Title of host publication | What's in a Divine Name? |
Subtitle of host publication | Religious Systems and Human Agency in the Ancient Mediterranean |
Editors | Alaya Palamidis, Corinne Bonnet |
Place of Publication | Berlin; Boston |
Publisher | de Gruyter |
Pages | 689-706 |
Number of pages | 18 |
ISBN (Electronic) | 9783111326511, 3111326519 |
ISBN (Print) | 9783111326276 |
DOIs | |
State | Published - 2024 |
ULI Keywords
- uli
- HISTORY / Medieval