Abstract
In this article I examine the relations between Jacobʼs putative oral story and the pre-Priestly narrative. I argue that Hosea’s prophecy presents the version of Jacobʼs oral story related in his time and antedated by many years the composition of the story-cycle in its written form. Comparison of Hoseaʼs prophecy and Jacobʼs narrative indicates the thorough way in which the exilic author worked the oral story he received in order to fit it to his ideological messages and religious concepts. To further examine the relations between the oral and written modes, I discuss the episode of the treaty between Laban and Jacob (Gen 31,45‒54) in light of a Mari letter (A.3592). Comparison of the two episodes indicates that part of the biblical narrative rests on the oral story and other part was written by the late author. Evidently, the long process of oral transmission, the growth of the narratives in its course, and the creative reworking of the author make it impossible to either isolate the early oral layer within the present story-cycle or to date the stages of its growth in the oral process of transmission.
| Original language | English |
|---|---|
| Pages (from-to) | 136-158 |
| Number of pages | 23 |
| Journal | Scandinavian Journal of the Old Testament |
| Volume | 33 |
| Issue number | 1 |
| DOIs | |
| State | Published - 2 Jan 2019 |
Keywords
- Exilic author
- Haran
- Hoseaʼs prophecy
- Idrimi
- Jacobʼs story
- Mari
- Oral story
- Synchronistic History
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