Not Just the Time of the Other—What Does It Mean for Christians Today to Remember Shabbat and Keep It Holy?

Barbara U. Meyer*

*Corresponding author for this work

Research output: Contribution to journalArticlepeer-review

Abstract

In this essay, I explore how Christians can relate to the Sabbath in a way that adequately expresses Christian traditions about sacred time while showing respect for distinctly Jewish practices. My basic claim is that a Christian sanctification of the Sabbath presents an entirely new challenge for a Christianity that does not view Judaism as superseded or outdated. Thus, I ask: What should be the meaning of the Sabbath commandment for Christians? How can Christians sanctify the Sabbath while affirming it as a sign of the Jewish people’s living covenant? First, I will lay out the questions that are raised for Christian theology when affirming Jewish Sabbath observance as part of practiced Judaism, that is, as lived Torah and as a tradition passed on from generation to generation. Next, I will consult contemporary Jewish literature on the topic, then look for Christian accounts of the Sabbath in Christian systematic theologies. I will ask: What happens when Christians affirm that Sunday does not abrogate the Jewish Sabbath, while also asserting their own commitment to the Bible’s holy day? I will subsequently sketch an outline of a Christian theology of Shabbat that acknowledges distinctive Jewish legal traditions as well as its own connectedness to Biblical temporal structures.

Original languageEnglish
Article number736
JournalReligions
Volume13
Issue number8
DOIs
StatePublished - Aug 2022

Keywords

  • Abraham Joshua Heschel
  • Jewish-Christian relations
  • Karl Barth
  • Sabbath
  • post-supersessionism

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