TY - CHAP
T1 - Morbid Phantasies
T2 - The ‘After-Death’ and the Dead between Imagination and Perception
AU - Sekita, Karolina
N1 - Publisher Copyright:
© 2024 selection and editorial matter, Emily Clifford and Xavier Buxton; individual chapters, the contributors.
PY - 2023/1/1
Y1 - 2023/1/1
N2 - This chapter argues that the ways in which the ancient Greeks conceived of their dead and the ‘after-death’ share a common denominator in terms of perception. The first claim is that the world of the dead, imperceptible as it seems, is yet rendered highly perceptual by its articulation in language that reflects the experience of the living in their encounters with death and the dead. The imaginary realm of death thus involves haptic, acoustic, and visual sensations, even if only in a negative or privative sense, as the real realm of death is cold, immovable like a stone, sightless, dark, and silent. In the last section, the chapter considers the reverse process whereby imaginary projections regarding the dead, based on cultural or social norms, can shape how the dead are perceived. It focuses upon the ‘marriage-death’ metaphor, whereby dying is presented as an act of ‘engagement to’, or ‘marrying’, the lord of the dead by a young woman. While scholarship has usually explained the association in terms of the mythical abduction of Kore-Persephone, the author argues that it is figurative, based upon experiential similarities between the two transitions.
AB - This chapter argues that the ways in which the ancient Greeks conceived of their dead and the ‘after-death’ share a common denominator in terms of perception. The first claim is that the world of the dead, imperceptible as it seems, is yet rendered highly perceptual by its articulation in language that reflects the experience of the living in their encounters with death and the dead. The imaginary realm of death thus involves haptic, acoustic, and visual sensations, even if only in a negative or privative sense, as the real realm of death is cold, immovable like a stone, sightless, dark, and silent. In the last section, the chapter considers the reverse process whereby imaginary projections regarding the dead, based on cultural or social norms, can shape how the dead are perceived. It focuses upon the ‘marriage-death’ metaphor, whereby dying is presented as an act of ‘engagement to’, or ‘marrying’, the lord of the dead by a young woman. While scholarship has usually explained the association in terms of the mythical abduction of Kore-Persephone, the author argues that it is figurative, based upon experiential similarities between the two transitions.
UR - http://www.scopus.com/inward/record.url?scp=85165068605&partnerID=8YFLogxK
U2 - 10.4324/9781003147459-6
DO - 10.4324/9781003147459-6
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AN - SCOPUS:85165068605
SN - 9780367706685
SP - 103
EP - 125
BT - The Imagination of the Mind in Classical Athens
PB - Taylor and Francis
ER -