TY - JOUR
T1 - Christian Zionists in the Holy Land
T2 - Evangelical churches, labor migrants, and the Jewish State
AU - Kemp, Adriana
AU - Raijman, Rebeca
N1 - Funding Information:
Address correspondence to Adriana Kemp, Dept. of Sociology & Anthropology, Tel Aviv University, Ramat Aviv POB 39040, Tcl Aviv, Israel. E-mail: akemp@post.tau.ae.i1; Rebeea Raijman, Dept. of Sociology and Anthropology, University ofHaifa. Haifa 31905, Israel. E-mail: raijman@Soc.haifa.ac.i1 This researeh was supported by the Israeli Science Foundation and by The Israel Academy ofSciences and Humanities. The authors wish to thank Tamara Barsky, Alejandro Paz, and Valentin Nabcl for their kind research assistance. Weare also grateful to Karl Schneider and Zvi Sobel for their careful reading and helpful comments.
PY - 2003/7
Y1 - 2003/7
N2 - In this article we trace the creation of Evangelical churches created by and for Latin American undocumented migrants in Israel. First, we relate to the social significance of religious practices and beliefs for migrants' individual and collective identity in the host society and the ways through which non-Jewish labor migrants in Israel are creating alternative spaces that operate simultaneously as a new community of belonging. We consider the possibilities latent in the churches as "free spaces" for foreigners in the Jewish State, along with the limitations that participation in such a church entails for the migrant community. The second theme involves the universe of meanings through which believing migrants interpret their existence and place in the Jewish State. Here we probe how religion becomes a way of legitimizing the migrants' presence in a Jewish state and a means of channeling their claims for inclusion in the host country. We delve into the modes whereby the theological position of Christian Zionism is translated into a sociological position of Christian migrants in a Jewish state.
AB - In this article we trace the creation of Evangelical churches created by and for Latin American undocumented migrants in Israel. First, we relate to the social significance of religious practices and beliefs for migrants' individual and collective identity in the host society and the ways through which non-Jewish labor migrants in Israel are creating alternative spaces that operate simultaneously as a new community of belonging. We consider the possibilities latent in the churches as "free spaces" for foreigners in the Jewish State, along with the limitations that participation in such a church entails for the migrant community. The second theme involves the universe of meanings through which believing migrants interpret their existence and place in the Jewish State. Here we probe how religion becomes a way of legitimizing the migrants' presence in a Jewish state and a means of channeling their claims for inclusion in the host country. We delve into the modes whereby the theological position of Christian Zionism is translated into a sociological position of Christian migrants in a Jewish state.
KW - Christian Zionism
KW - Ethno-national state
KW - Evangelical churches
KW - Protected space
KW - Undocumented labor migrants
UR - http://www.scopus.com/inward/record.url?scp=3042542655&partnerID=8YFLogxK
U2 - 10.1080/10702890390228883
DO - 10.1080/10702890390228883
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AN - SCOPUS:3042542655
SN - 1070-289X
VL - 10
SP - 295
EP - 318
JO - Identities
JF - Identities
IS - 3
ER -