Abstract
We are all familiar with the fact that moods change. But, what is the significance of this familiar fact? Is change merely a factual characteristic of moods or can it also offer us a lens for gaining a deeper understanding of mood’s essence?. The essay’s starting point is Heidegger’s treatment of moods and their manner of changing. Heidegger, I show, is interested in our ordinary shifts in mood as indicators of a fundamental existential structure that underlies the specificity of any particular mood. Yet, is the changing of moods only a means to reveal the inherent depth – the “always already”-- of our givenness to moods, or is it a dimension significant onto itself? Moving beyond Heidegger, I thus explain why change should be understood as the grounding condition of our being-in-a mood, and consequently, what it means to embrace the relationality and intrinsic plurality - the being singular-plural -- of a subjectivity of changing moods. In doing so, I am concerned with the implications that such an analysis carries for the ethical question regarding the freedom and responsibility we have in and over our moods.
Original language | English |
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Pages (from-to) | 1469-1479 |
Number of pages | 11 |
Journal | Philosophia (United States) |
Volume | 45 |
Issue number | 4 |
DOIs | |
State | Published - 1 Dec 2017 |
Keywords
- Attunement
- Continental philosophy
- Descartes
- Emotions
- Heidegger
- Intentionality
- Moods
- Music
- Phenomenology
- Plurality
- Psychology
- Relationally
- Sartre
- Seneca
- Temporality