TY - JOUR
T1 - Can Muslims Befriend Non-Muslims? Debating al-walā wa-al-barā (Loyalty and Disavowal) in Theory and Practice
AU - Shavit, Uriya
N1 - Funding Information:
The research for this article was supported by the Israel Science Foundation (grant 627.11). The author thanks Ofir Winter and Teresa Harings for their research assistance.
PY - 2014/1
Y1 - 2014/1
N2 - This article analyzes the polemic on the concept of al-walā wa-al-barā (commonly translated as "loyalty and disavowal"). While existing academic literature focuses on the usages of this concept by jihad activists, the article centers on the role "loyalty and disavowal" plays in debates between contemporary salafī and wasat{dot below}ī jurists and theologians, specifically in their conflicting agendas for Muslims living as minorities. Salafīs, relying on several qur'anic verses and Prophetic traditions, promote an understanding of "loyalty and disavowal" that requires Muslims to refrain from befriending or loving non-Muslims, or imitating their beliefs and customs. Relying on counter-verses and traditions, in particular Q 60.8, wasat{dot below}īs have interpreted the concept of "loyalty and disavowal" more narrowly, arguing that it applies only to non-Muslims who fight against Muslims; as part of their integration-oriented doctrine for Muslims in the West, they have in recent years dedicated considerable efforts to refuting the salafī interpretation of al-walā wa-al-barā. The article examines the juristic methodologies utilized in the debate, and how it has affected religious decisions (fatwās) on Islamic life in Western societies.
AB - This article analyzes the polemic on the concept of al-walā wa-al-barā (commonly translated as "loyalty and disavowal"). While existing academic literature focuses on the usages of this concept by jihad activists, the article centers on the role "loyalty and disavowal" plays in debates between contemporary salafī and wasat{dot below}ī jurists and theologians, specifically in their conflicting agendas for Muslims living as minorities. Salafīs, relying on several qur'anic verses and Prophetic traditions, promote an understanding of "loyalty and disavowal" that requires Muslims to refrain from befriending or loving non-Muslims, or imitating their beliefs and customs. Relying on counter-verses and traditions, in particular Q 60.8, wasat{dot below}īs have interpreted the concept of "loyalty and disavowal" more narrowly, arguing that it applies only to non-Muslims who fight against Muslims; as part of their integration-oriented doctrine for Muslims in the West, they have in recent years dedicated considerable efforts to refuting the salafī interpretation of al-walā wa-al-barā. The article examines the juristic methodologies utilized in the debate, and how it has affected religious decisions (fatwās) on Islamic life in Western societies.
KW - Abd al-Azīz b. Abdallāh b. Bāz
KW - European Council for Fatwā and Research
KW - Ibn Taymiyya
KW - Prophetic traditions
KW - Qur'an
KW - Yūsuf al-Qarad{dot below}āwī
KW - al-Azhar
KW - al-walā wa-al-barā
KW - religious law of Muslim minorities
KW - salafiyya
KW - wasat{dot below}iyya
UR - http://www.scopus.com/inward/record.url?scp=84892547324&partnerID=8YFLogxK
U2 - 10.1080/09596410.2013.851329
DO - 10.1080/09596410.2013.851329
M3 - ???researchoutput.researchoutputtypes.contributiontojournal.article???
AN - SCOPUS:84892547324
SN - 0959-6410
VL - 25
SP - 67
EP - 88
JO - Islam and Christian-Muslim Relations
JF - Islam and Christian-Muslim Relations
IS - 1
ER -